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Notes | Translated by Wilmer Cave Wright Chapter 7 | Next chapter Return to index Previous chapter |
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"What then?" you answer, "did you [Note 1] really suppose that your boorish manners and savage ways and clumsiness would harmonise with these things? O most ignorant and quarrelsome of men, is it so senseless then and so stupid, that puny soul of yours which men of poor spirit call temperate, and which you forsooth think it your duty to adorn and deck out with temperance? You are wrong; for in the first place we do not know what temperance is and we hear its name only, while the real thing we cannot see. But if it is the sort of thing that you must now practise, if it consists in knowing that men must be enslaved to the gods and the laws, in behaving with fairness to those of equal rank and bearing with mildness any superiority among them; in studying and taking thought that the poor may suffer no injustice whatever at the hands of the rich; and, to attain this, in putting up with all the annoyances that you will naturally often meet with, hatred, anger, and abuse; and then in bearing these also with firmness, and not resenting them or giving way to your anger, but in training yourself as far as possible to practise temperance; and if again this also one defines as the effect of temperance that one abstains from every pleasure even though it be not excessively unbecoming or considered blameworthy when openly pursued, because you are convinced that it is impossible for a man to be temperate in his private life and in secret, if in public and openly he is willing to be licentious and delights in the theatres; if, in short, temperance is really this sort of thing, then you yourself have ruined yourself and moreover you are ruining us, who cannot bear in the first place even to hear the name of slavery, whether it be slavery to the gods or the laws. For sweet is liberty in all things! Note 1: you = Julian |